.. but we’re happy, we’re tired, and the feeling’s good,” project leader and University of Western Australia archaeology Professor Peter Veth said.“It’s like there’s a whole new insight, a whole new window into this whole graphic, deep-time history of the Kimberley.”Kimberley’s rock art is poorly understood, with archaeologists estimating only 1 or 2 per cent has been recorded.It is hoped the Kimberley Visions project, funded by the Australian Research Council and the not-for-profit Kimberley Foundation Australia, will help track the development of the region’s distinctive art styles, which include the elongated Gwion [or Bradshaw] figures and the distinctive Wandjina spirit figures.The survey work has so far focused on Balanggarra country covering WA’s north-eastern corner.“It will take another 10 to 25 years for all this new data to be amassed and completely synthesised, but we’ve already found out from this first fieldwork that there’s a different distribution of the art than was. The bump they had hit (or were in the process of hitting) was like rattling dice and then rolling them to see what came up. Even Tim didn’t expect what came out of his mouth next, but it came from a sudden realization he knew was genuine.“Emma, there is nothing I’d rather do than make a baby in you.” He looked down at Suki. “And you,” he added.The seriousness in his voice ... the fatalistic way in which he confessed this desire ... the fact that he obviously wasn’t teasing them ... and the apparent ease with which he admitted admit he wanted to impregnate both of them ... was what sent shivers down Emma’s spine. Suki’s reaction was different. Her pussy squirted in her shorts.In Japan, at least until recent decades, a woman was basically considered property. It wasn’t in the same sense as Muslim women are considered property, but there were similarities. What the woman wanted was secondary. Her parents - usually her father - determined who she would marry. Once that man took.
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